I found many of Miró’s works intriguing for their artistry and for their meanings. As a writer whose Kidlit language is lyrical and seemingly simple, but actually layered with emotion and action, I appreciate knowing the thoughts that inspired the process.
When it comes to canvases saturated with one color, I have a harder time connecting to the work, but the meaning behind “Landscape” felt different–it’s like us as individuals in our lives or us as humans in the universe.
“Letters and Numbers Attracted by a Spark(V)” called out to me. Letters float in the sky and look down on water and earth. I wonder,
Do the letters which form sentences and tell stories that are derived from my imagination with the goal of resonating with children ever going to get a chance to come to life?
The depth of meaning in Joan Miró’s work springs from a desire to capture the essence of human existence. On a personal level, this desire also implied an affirmation of identity that arose from Miró’s strong connection with the land–with Mont-roig, the original source of his creativity. ‘It is the land, the land. It is stronger than I. The fantastic mountains have a very important role in my life, and so does the sky. It is the clash between these forms within my soul, rather than the vision itself. In Mont-roig it is the force that nurtures me, the force.’
“‘Silence is a denial of noise – but the smallest noise in the midst of silence becomes enormous,’ said Miró. As the only referential element, a blurry point acquires a powerful presence, but also makes the space around it resonate. Therefore the point reinforces the presence of the space while also emphasizing the weave, the material of the canvas.” (https://www.fmirobcn.org/en/)
Letters and numbers attracted by a spark (V), acrylics, c. 1968
“Here Miró approaches the painting as a poem: letters are the metaphor for writing on a pictorial background. Letters, released from words, also shed their meaning. What remains are the graphemes, the visual shapes, the phonetic signs. Letters, scattered across the ethereal space of the painting, suggest constellations of sounds.” (https://www.fmirobcn.org/en/)
Cecile with the bride.Cecile with a granddaughter and great-granddaughter.
We can’t avoid the saddest part of our humanity and though we know we’ll have to deal with it, as my husband’s Aunt Pauline said, “It never gets easier.”
I haven’t posted in awhile because Cecile Gruer, my 86 year-old mother-in-law and matriarch of our family, passed away last week. There’s so much to say about her decline, measures that were taken to try to restore her health, and the month she spent under hospice care. The last time she celebrated a happy occasion with the family was her granddaughter’s wedding in September 2021. Even then, she wasn’t truly herself.
There’s much more to say about Cecile, who as a young girl in Poland, ran with her parents and siblings from the Nazi’s during WWII. She spent years in Siberia, freezing and starving. After the war ended, she was a teenager in an Austrian displaced persons camp. Her immediate family eventually moved to America, first to St. Louis and then to New York. She met Morris, another Holocaust survivor, in Brooklyn, NY and they married and built a home and family. So much to say…
The outpouring of sympathy from family and friends illustrates the importance of community. It may sound cliche, but it’s crucial to support each other when a life starts and when it ends.
Hubby and I are exhausted from the many months of Cecile’s decline, reeling from witnessing her personality change, saddened by her loss of communication, and grieving her passing. A tribute post will have to wait. Though Cecile didn’t die young, Jon Pineda’s poem on grief strikes a chord.
My Sister, Who Died Young, Takes Up the Task was published in The New York Times Magazine January 16, 2022 with commentary by Victoria Chang. She said, “I first read this poem on Twitter, and even though it’s a simple poem about grief, it stayed with me. I’m fascinated by the way that it discloses so much in its title, showing how a title can get important information out of the way so that the poem can breathe on its own. Yet the reader doesn’t know what the ‘task’ is until the third stanza. The poem is an example of how abundant emotions can be conveyed by stripping language down to the bone.”
In honor of Martin Luther King Jr. Day, Kindness is the theme at preschool. Kindness is taught all year, but this week it’s emphasized with child-led acts of kindness. What can young children do?
They can string Cheerios on pipe cleaners to make “bird feeders” and hang them on branches. My students made some to take home and some to hang outside of our classroom.
This poem by Edgar Albert Guest is thought-provoking and meaningful. Martin Luther King Jr.’s speech is timeless and needs to be read, repeated, studied and proclaimed now more than ever.
Transcript of speech by Dr. Martin Luther King Jr. August 28, 1963. Lincoln Memorial in Washington D.C.
I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.
Five score years ago a great American in whose symbolic shadow we stand today signed the Emancipation Proclamation. This momentous decree came as a great beckoning light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.
But one hundred years later the Negro is still not free. One hundred years later the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination.
One hundred years later the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity.
One hundred years later the Negro is still languishing in the comers of American society and finds himself in exile in his own land.
We all have come to this hallowed spot to remind America of the fierce urgency of now. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to change racial injustice to the solid rock of brotherhood. Now is the time to make justice ring out for all of God’s children.
There will be neither rest nor tranquility in America until the Negro is granted citizenship rights.
We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force.
And the marvelous new militarism which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers have evidenced by their presence here today that they have come to realize that their destiny is part of our destiny.
So even though we face the difficulties of today and tomorrow I still have a dream. It is a dream deeply rooted in the American dream.
I have a dream that one day this nation will rise up and live out the true meaning of its creed: ‘We hold these truths to be self-evident; that all men are created equal.”
I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave owners will be able to sit together at the table of brotherhood.
I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.
I have a dream that little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.
I have a dream today.
I have a dream that one day down in Alabama, with its vicious racists, with its Governor having his lips dripping with the words of interposition and nullification, one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.
I have a dream today.
I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places plains, and the crooked places will be made straight, and before the Lord will be revealed, and all flesh shall see it together.
This is our hope. This is the faith that I go back to the mount with. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the genuine discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, pray together; to struggle together, to go to jail together, to stand up for freedom forever, )mowing that we will be free one day.
And I say to you today my friends, let freedom ring. From the prodigious hilltops of New Hampshire, let freedom ring. From the mighty mountains of New York, let freedom ring. From the mighty Alleghenies of Pennsylvania!
Let freedom ring from the snow capped Rockies of Colorado!
Let freedom ring from the curvaceous slopes of California!
But not only there; let freedom ring from the Stone Mountain of Georgia!
Let freedom ring from Lookout Mountain in Tennessee!
Let freedom ring from every hill and molehill in Mississippi. From every mountainside, let freedom ring.
And when this happens, when we allow freedom to ring, when we let it ring from every village and hamlet, from every state and every city, we will be able to speed up that day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, “Free at last! Free at last! Thank God almighty, we’re free at last!”
One of my favorite sounds is the nighttime chirping of grasshoppers and crickets. Summer chirping lulls me to sleep the same way as ocean waves. Right about now, in mid-October, I pay close attention to insect mate-calling. There will be a night when the air is filled with nature’s stereo, and the next night the record’s put back in its sleeve. Though I love autumn, it makes me melancholy to bid an official farewell to perfect-temperature-nights, warm-sand-days, and a summer’s promise of possibilities.
As I continue to work towards my writing goals, I’ve added something to my thought process–manifestation. I concentrate on my goals; what they are and what it would feel like to achieve them. If you see me gazing at the sky, know that I am sending my independent-minded characters, lyrical writing, and layered stories out into the universe, hoping they find champions who will bring them to life.
Did I know that when I read the poignant poem Postlude, I was also manifesting a grasshopper? I did not, but there he was, away from his lawn forest, a striped-leg, little guy who let me scoop him up. When I opened up my palm, he hung out and studied me with his five eyes. Then, he hopped out of my hand.
Do you think it’s a sign? A coincidence? A message from the universe that my-work-my-heart-my-passion to share the wonder in the world by writing Kidlit is traveling on both puffy white clouds and waving green grass? I pray so.
Postlude
Stay by the hearth, little cricket. Cendrillon
You prefer me invisible, no more than a crisp salute far away from your silks and firewood and woolens.
Out of sight, I’m merely an annoyance, one slim, obstinate wrinkle in night’s deepening trance. When sleep fails,
you wish me shushed and back in my hole. As usual, you’re not listening: Time stops only if you stop long enough to hear it
passing. This is my business: I’ve got ten weeks left to croon through. What you hear is a lifetime of song.
I wanted to post a poem on 9/11 and found “For Our World” by teen poet Mattie Stepanek. Though my memories flooded back and I wrote “Who Can Forget?”, Stepanek’s poem is as relevant now as the day it was written. The poem addresses strife in our world while, also, speaking to anguish on a personal level. On Yom Kippur, the most solemn day of the Jewish year, we ask G-d and our loved ones to forgive us for our sins as we contemplate our mortality.
And. And, this year is the 5th anniversary of my mom’s and, three weeks later, sister-in-law’s passings. My mom would have been 80 and Sharon would have been 60. When my mom thought, for a brief moment, that she might live, she talked about what she wanted to do with her future. Up until her diagnosis of lung cancer, she’d spent most of her time working, with some time for reading and gardening. Granted, she had an amazing career as an award-winning investigative journalist and editor, but she lamented not finding something else besides occasionally spending time with friends and grandchildren that brought her joy. My mom said she wanted to volunteer at Stella Maris, a long-term care facility where she’d interviewed the nuns.
My mother-in-law, an 86 year old Holocaust survivor, whose health has recently declined, has also been talking about what she’d like to do in her future. When is the right time to add into our lives “the blessing of songs that grow in our hearts?”
The culmination of the Days of Awe is the fast day of Yom Kippur (The Day of Atonement). This is the day…according to tradition, God seals the Books of Life and Death for the coming year. The day is devoted to communal repentance for sins committed over the course of the previous year. Because of the nature of Yom Kippur and its associated rituals, it is the most solemn day in the Jewish calendar.
Mattie Stepanek was 11 years old when he wrote this poem on the day of 9-11. Sadly he passed away in 2004 after a long battle with Dysautonomic Mitochondrial Myopathy. You can learn more about his brief, amazing, inspiring life at his website: http://www.mattieonline.com/
The recent variety of immersive Van Gogh exhibits have received mixed reviews. One of my daughters said that the one she attended in CA was in one room, poorly executed, and left her sorry to have paid the ticket price. But, I found the Immersive Van Gogh Exhibit at Pier 36 in Manhattan that Hubby, another daughter and I attended very cool. The same floor-to-ceiling images play on a loop in three rooms. In the first room, vertical, mirrored columns reflect the moving images. In the middle room, huge mirrored, geometric shapes do the the same. In the enormous third room, there’s space to sit, recline or sprawl out.
I really enjoyed being surrounded by floor-to-ceiling art, vibrant colors, spectral music, and the illusion that the room was moving. After a pandemic year of living insular, isolated lives, sharing a space with people all seemingly enchanted and contemplative was, in itself, what made the experience one-of-a-kind.
Bmore Energy is a place to share ideas, inspiration, creativity, and moments of beauty and levity in everyday life. Call it positive energy with time for contemplation.
Rarely do I share my political views, but in light of the palpable tension apparent in every single person I know, if you’re uncertain why our nation is on the precipice, read Isabel Wilkerson’s researched, insightful, and devastating book, an accounting of race in America, Caste, The Origins of Our Discontents.
Still don’t know why an angry, violent, weapons-laden mob stormed the Capitol on January 6, 2021? Or why a police officer was killed when he was hit in the head with a fire extinguisher? A woman trampled to death? A gallows set up to lynch the Vice President? Or why, if the color of the people’s skin in the crowd was different, the outcome of the day would have been vastly different? Consider who supports Auschwitz sweatshirts, Nazi insignia, Confederate flags, and gallows. And why. Do I need to spell it out?
On Wednesday, January 20, 2021, the world will be watching the transition of power. Even if that transition is peaceful, this country is home to over 70 million people who voted for a person and his political henchmen who promote racial, religious, and ethnic superiority, polarization, divisiveness and violence. What’s become of basic human rights, natural resources, the environment, foreign relations, trust, healthcare, education, decorum and civility, not to mention the ability to discuss and debate opposing political views? And, how will we look back at the response to a global pandemic that’s, so far, killed over 397,000 people in the U.S.? How many citizens are willing and ready to let the U.S. devolve into a racist regime? I feel ill thinking about it.
This year, MLK Day falls during an historic Inauguration Week. Martin Luther King Jr.’s speech is as powerful and important today as it was in 1963.
Peace to you, hon, wherever you’re from, whatever religion you practice, and whatever ethnicity you are, and hoping and praying the same humanity is extended to you that you extend to others.
Transcript of speech by Dr. Martin Luther King Jr. August 28, 1963. Lincoln Memorial in Washington D.C.
I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.
Five score years ago a great American in whose symbolic shadow we stand today signed the Emancipation Proclamation. This momentous decree came as a great beckoning light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.
But one hundred years later the Negro is still not free. One hundred years later the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination.
One hundred years later the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity.
One hundred years later the Negro is still languishing in the comers of American society and finds himself in exile in his own land.
We all have come to this hallowed spot to remind America of the fierce urgency of now. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to change racial injustice to the solid rock of brotherhood. Now is the time to make justice ring out for all of God’s children.
There will be neither rest nor tranquility in America until the Negro is granted citizenship rights.
We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force.
And the marvelous new militarism which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers have evidenced by their presence here today that they have come to realize that their destiny is part of our destiny.
So even though we face the difficulties of today and tomorrow I still have a dream. It is a dream deeply rooted in the American dream.
I have a dream that one day this nation will rise up and live out the true meaning of its creed: ‘We hold these truths to be self-evident; that all men are created equal.”
I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave owners will be able to sit together at the table of brotherhood.
I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.
I have a dream that little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.
I have a dream today.
I have a dream that one day down in Alabama, with its vicious racists, with its Governor having his lips dripping with the words of interposition and nullification, one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.
I have a dream today.
I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places plains, and the crooked places will be made straight, and before the Lord will be revealed, and all flesh shall see it together.
This is our hope. This is the faith that I go back to the mount with. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the genuine discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, pray together; to struggle together, to go to jail together, to stand up for freedom forever, )mowing that we will be free one day.
And I say to you today my friends, let freedom ring. From the prodigious hilltops of New Hampshire, let freedom ring. From the mighty mountains of New York, let freedom ring. From the mighty Alleghenies of Pennsylvania!
Let freedom ring from the snow capped Rockies of Colorado!
Let freedom ring from the curvaceous slopes of California!
But not only there; let freedom ring from the Stone Mountain of Georgia!
Let freedom ring from Lookout Mountain in Tennessee!
Let freedom ring from every hill and molehill in Mississippi. From every mountainside, let freedom ring.
And when this happens, when we allow freedom to ring, when we let it ring from every village and hamlet, from every state and every city, we will be able to speed up that day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, “Free at last! Free at last! Thank God almighty, we’re free at last!”